June 23, 2014

 

Monday of the Twelfth Week in Ordinary Time
Feast Day St Joseph Cafasso  (1811-1860)

Even as a young man, Joseph loved to attend Mass and was known for his humility and fervor in prayer. After his ordination he was assigned to a seminary in Turin. There he worked especially against the spirit of Jansenism, an excessive preoccupation with sin and damnation. Joseph used the works of St. Francis de Sales and St. Alphonsus Liguori to moderate the rigorism popular at the seminary.Joseph recommended membership in the Secular Franciscan Order to priests. He urged devotion to the Blessed Sacrament and encouraged daily Communion. In addition to his teaching duties, Joseph was an excellent preacher, confessor and retreat master. Noted for his work with condemned prisoners, Joseph helped many of them die at peace with God.
St. John Bosco was one of Joseph’s pupils. Joseph urged John Bosco to establish the Salesians to work with the youth of Turin. Joseph was canonized in 1947.

Comment:
Devotion to the Eucharist gave energy to all Joseph's other activities. Long prayer before the Blessed Sacrament has been characteristic of many Catholics who have lived out the gospel well, St. Francis, Bishop Sheen, Cardinal Bernardin and Blessed Mother Teresa among them. 

Quote:
“O admirable heights and sublime lowliness! O sublime humility! O humble sublimity! That the Lord of the universe, God and the Son of God, so humbles Himself that for our salvation He hides Himself under the little form of bread! Look, brothers, at the humility of God and pour out your hearts before Him! Humble yourselves, as well, that you may be exalted by Him. Therefore, hold back nothing of yourselves for yourselves so that He Who gives Himself totally to you may receive you totally” (Saint Francis, Letter to the Entire Order).

Patron Saint of:
Prisoners
Prussia

Reading 12 KGS 17:5-8, 13-15A, 18

Shalmaneser, king of Assyria, occupied the whole land
and attacked Samaria, which he besieged for three years.
In the ninth year of Hoshea, king of Israel
the king of Assyria took Samaria,
and deported the children of Israel to Assyria,
setting them in Halah, at the Habor, a river of Gozan,
and the cities of the Medes.

This came about because the children of Israel sinned against the LORD,
their God, who had brought them up from the land of Egypt,
from under the domination of Pharaoh, king of Egypt,
and because they venerated other gods.
They followed the rites of the nations
whom the LORD had cleared out of the way of the children of Israel
and the kings of Israel whom they set up.

And though the LORD warned Israel and Judah
by every prophet and seer,
“Give up your evil ways and keep my commandments and statutes,
in accordance with the entire law which I enjoined on your fathers
and which I sent you by my servants the prophets,”
they did not listen, but were as stiff-necked as their fathers,
who had not believed in the LORD, their God.
They rejected his statutes,
the covenant which he had made with their fathers,
and the warnings which he had given them, till,
in his great anger against Israel,
the LORD put them away out of his sight.
Only the tribe of Judah was left.

Responsorial Psalm PS 60:3, 4-5, 12-13

R. (7b) Help us with your right hand, O Lord, and answer us.
O God, you have rejected us and broken our defenses;            

you have been angry; rally us!
R. Help us with your right hand, O Lord, and answer us.
You have rocked the country and split it open;
repair the cracks in it, for it is tottering.
You have made your people feel hardships;
you have given us stupefying wine. 
R. Help us with your right hand, O Lord, and answer us.
Have not you, O God, rejected us,
so that you go not forth, O God, with our armies?
Give us aid against the foe,
for worthless is the help of men. 
R. Help us with your right hand, O Lord, and answer us.

Gospel MT 7:1-5

Jesus said to his disciples:
“Stop judging, that you may not be judged.
For as you judge, so will you be judged,
and the measure with which you measure will be measured out to you.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own eye?
How can you say to your brother,
‘Let me remove that splinter from your eye,’
while the wooden beam is in your eye?
You hypocrite, remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter from your brother’s eye.”